Is Psychology Unethical? – Psychology in Mind Episode 3

Download: Psychology in Mind – Episode 3
Subscribe: iTunes, RSS, Soundcloud
Read: Show Notes

A new series in which psychologist Dr Andrew P. Allen and writer and broadcaster Gareth Stack, turn to psychology for answers about our minds, brains and personalities.

Todays Question – Is Psychology Unethical? We take a dive into the history of ethical abuses within the discipline, discussing infamous experiments like the Milgram Obedience Studies, Harry Harlow’s monkey attachment research, and the Stanford Prison Experiment. We also take a look at how psychology has been applied unethically, in programmes like the CIA’s MK Ultra research, in ‘conversion’ therapy with gay people, and more recently as part of the American black site torture programme. Has this history of ethical abuses made psychology too cautious today – blocking useful avenues of research? Or, by contrast have we yet to atone and do enough to prevent future ethical controversies.

Finally we’ll discuss the process researchers need to go through today to have their studies approved.





Presented by Gareth Stack and Andrew P. Allen. Music by Marc Remillard.

Special thanks to Richard Roache.

Logo rendered in Blender, based on Brain by dgallichan, Bulldog smoking pipe beyondmatter and Felonous Fedora by Jacob Ragsdale.



Psychology in Mind – Can We Trust Our Memories? (EP2)

Download: Psychology in Mind – Episode 2
Subscribe: iTunes, RSS, Soundcloud.
Read: Show Notes

A new series in which psychologist Dr Andrew P. Allen and writer and broadcaster Gareth Stack, turn to psychology for answers about our minds, brains and personalities.

Todays Question – Can we trust our memories?

Our guest today, Dr Richard Roche, neuroscientist and Senior Lecturer at Maynooth University Psychology Dept.






Presented by Gareth Stack and Andrew P. Allen. Music by Marc Remillard.

Special thanks to Richard Roache.

Logo rendered in Blender, based on Brain by dgallichan, Bulldog smoking pipe beyondmatter and Felonous Fedora by Jacob Ragsdale.


Psychology in Mind – Episode 1

Download: Psychology in Mind – Episode 1 – Creativity
Subscribe: iTunes, RSS, Soundcloud.

A new series in which psychologist Dr Andrew P. Allen and writer and broadcaster Gareth Stack, turn to psychology for answers about our minds, brains and personalities.

In this episode we discuss creativity. What is creativity? Is it possible to become more creative? Do people innately differ in how naturally creative they are? How do we measure creativity? Why did creativity evolve? Can animals be creative? And is creativity good for us? 






Presented by Gareth Stack and Andrew P. Allen. Music by Marc Remillard.

Logo rendered in Blender, based on Brain by dgallichan, Bulldog smoking pipe beyondmatter and Felonous Fedora by Jacob Ragsdale.

Show Notes

Radio Drama Revival Rebroadcast

Just a brief post to let you know that Radio Drama Revival, one of the longest running and most popular radio drama podcasts (also an on air radio show) have been kind enough to rebroadcast my radio sitcom ‘Choices‘. Although host Fred Greenhalgh disagrees with calling it a ‘radio sitcom’. Judge for yourself!

Listen here – Radio Drama Revival.

Here’s the plot synopsis…

Ainesh Sharma is an under confident, over intellectual Indian-Irish twenty something. Ainesh has always been a victim of circumstance; working jobs he didn’t enjoy and failing to live up to his potential. Now, sacked from his factory job and thrown out of home by his disappointed parents, Ainesh is forced to train as a psychotherapist. His course is in ‘Choosing Therapy’, the philosophy that we choose our own destiny, and that everything that happens is our fault. With nowhere to stay, Ainesh is forced to live with two of his bizarre classmates. We follow him as he learns whether there really is such a thing as choice, and if so, how he can make his own destiny.

Choices was funded by the Broadcasting Authority of Ireland, and originally produced for Dublin City FM. The show starred Katie McCann, Aishlinn O’Byrne, Kieran Roche and Dylan Jones, and was produced by Heather MacLeod.

Last year Radio Drama Revival also rebroadcast our ambitious 2012 on location production ‘Any Other Dublin‘. Both Dublin and Choices are available as podcasts on iTunes (and in the listings of pretty much every other podcatcher), if you’d prefer to check them out in episodic format!

‘The Mentalist’ – Culture File

I can’t quite believe it, they let me do it again! Recently the producers of Lyric FM’s daily culture programme ‘Culture File‘ took an interest in my documentary series Mad Scientists of Music, asking me to adapt a report on brilliant Northern Irish chiptune musician Chipzel for their show.

Last week they commissioned me to meet Irish mentalist Shane Gillen. Shane’s new show, which brilliantly combines stagecraft and magic is currently on in Smock Alley. Rather unbelievably, they allowed me to make this bonkers report about Shane and his journey into ‘mentalism’. I’m seriously amazed this went out on RTE radio. I actually got a call from a close friend right after it broadcast to tell me I’m crazy. Victory!

Shane’s show ‘Lapse‘ is running until July 12th, tickets here. I’d heartily recommend it.

The music used in this piece is all stolen / adapted from Simon Kenny’s brilliant Bitwise Operator release ‘Translation’. You can download the whole EP for free from bandcamp. Simon is also the creator of the incredible sound synthesiser ‘Oscar‘ , coming soon to iPad / Android, featured in the final episode of Mad Scientists.

Download: The Mentalist

Low cost Psychotherapy in Ireland


The Cure of Folly, by Hieronymus Bosch

Due to the large number of counselling and psychotherapy courses in Ireland, particularly in Dublin, lots of low cost counselling services are available. Research shows that suicidal teens in particular have a low awareness of available resources, and despite ongoing mental health campaigns, low cost counselling in Ireland has low visibility. As I’m currently training as a psychotherapist, I thought I’d take this opportunity to collate some available resources. These are services which offer free or low cost counselling (usually between 15 and 40 euro), most often from student counsellor / psychotherapists.

Generally speaking (specific conditions and disorders aside) all therapies are roughly equal in efficacy. That is to say it shouldn’t make a huge difference which theoretical orientation your therapist follows (say Freudian, or cognitive behavioural or person centred or whatever).  Don’t worry too much about the terminology – the difference between counsellor, therapist, counselling psychologist, psychoanalyst etc, is likely to be much less in practice than you might imagine from reading the theories behind these approaches.

That said, the ‘real relationship’ between counsellor and client really is important. Which means you really should go shopping. Therapists hate this, but you have my permission to try out as many as you need until you find someone you feel you can trust / relate to. It’s all too easy to get locked into a feeling of obligation to a therapist, rather than admitting they’re not right for you. That said, the opposite is also true. Clients frequently (usually even) feel better after a couple of sessions, and want to quit there and then, because the work is hard. If you can help it, don’t do this. It’s called flight into health, and it’s just a way of avoiding the deeper issues that resulted in the symptoms that made you seek help in the first place. Find someone you can work with, build a trusting relationship, bring real feelings into the room. It will be worth it.

All the following services are staffed by student psychotherapists, usually with a least two years academic work towards a diploma in psychotherapy, as regulated by the Irish Association For Counselling & Psychotherapy. I provide no warranty or recommendation – or guarantee of the services listed. I’m just pulling this together from resources on the web. This, again, is totally incomplete. The magic words to google are “low cost counselling”, and there are lots of alternatives available.

Low Cost Counselling Services

Tivoli Institute
Cost: 15 – 25 euro
Theoretical Orientation: Object Relations, Psychodynamic
Location: Dublin or Galway
Availability: Weekday and weekend (late evenings available)
Number: (01) 2809178 (Dublin) or (086) 405 3413 (Galway), 9.30am and 4.30pm Monday-Friday.

Village Counselling Service
Cost:  5 – 30 euro
Theoretical Orientation: Choice Theory, Person Centred
Location: Killinarden, Tallaght
Number: 01-466-4205 / 087-904-9497, Monday to Friday 8.00am-10.00pm and Saturday 8.00am-6.00pm

PCI College
Cost: 15 – 25 euro
Theoretical Orientation: Person Centred, Family Systems
Location: Clondalkin, Dublin
Number: 076 6024 244. 10 and 3 Monday to Friday

The Counselling Centre Cork
Cost: 30 to 40 euro (reduced, 60 euro full price)
Theoretical Orientation: Humanistic / Person Centred
Location: Cork

Target Counselling
Cost: ?
Availability: Monday – Friday 9:30am – 1:30pm, Monday – Thursday 7:00pm – 9:00pm
Location: Holy Trinity School, Newbrook Road, Donaghmede, Dublin 13.
Contact: 01 867 0279,

Portlaoise Family Resource Centre
Cost:  ?
Contact: 057 86 86151, online form
Location: Portlaoise Family Resource Centre , Harpurs Lane, Knockmay, Portlaoise, Co.Laois

Tree of Life Counselling Service
Cost: ?
Location: Malahide, Lusk
Contact: 01 8283992

Liberties Counselling Service
Cost: 10 – 40 euro
Theoretical Orientation: Person Centred
Contact: 01-4736491,
Availability:  on Mondays and Wednesdays between 9am and 5pm and Thursday
Location: Liberties Counselling, 11, Meath Street, Dublin 8

Admitting Your Mistakes. Book Review: Psychodynamic Techniques

The Sun Is in Love with the Moon (collaboration with Blaak) by Mr Dejo

The Sun Is in Love with the Moon (collaboration with Blaak) by Mr Dejo

Review: ‘Psychodynamic Techniques’ by Karen Maroda

The Books Objective

‘Psychodynamic Techniques’ (Maroda, 2010) is an attempt to offer a set of ‘culture bound’, historically situated clinical techniques, increasing the ability of psychotherapists to emotionally engage with their clients. Maroda suggests that it is within the affective space of the ‘real relationship’ (Gelso, 2010), that change takes place in psychotherapy, and that by expanding the intercommunicative emotional literacy and affective availability of psychoanalysts, deeper change can be facilitated; especially with extremely damaged and vulnerable clients. The author focuses on practical concerns, from the development of the collaborative working alliance and breaking ‘lulls’ in client engagement, to issues of countertransference revelation and the delicate balance of relating congruently with clients, whilst protecting them from damaging or sadistic expressions of anger or erotic interest. For Maroda, genuine therapeutic practice involves honest engagement with countertransference, both positive and negative. Maroda encourages therapists to expand their range of emotional availability and sincerity within the therapeutic encounter; arguing that it is better to risk mistakes and ‘mended failures’ (Abram, 2007), than to maintain a superhuman veneer of complete acceptance or masochistic impermeablility.

The Book’s Usefulness for Therapists

Maroda’s practical and specific applications of technique provide a clear and consistent perspective, applicable across therapeutic orientations. She argues for a degree of engagement with clients that pre-dates the contemporary mental health fixation with disorder and labelling. Maroda’s specific examples are frequently both novel and theoretically neutral. She provides guidelines for the timing and nature of interventions that are client centred and growth oriented. Maroda provides a blueprint for a ‘here and now’ (Yalom, 2011) emphasis in psychoanalysis that supports rather than detracts from clients lived experience and explorations of past trauma – by attending to how ‘repetitive patterns’ of pathological / self destructive relationship behaviour are revealed in the countertransference. This elucidation of the dynamics of diagnostic countertransference is a helpfully specific and comprehensible explanation of an obtuse and intangible phenomenon.

Maroda, like Patrick Casement, provides a practical guide for the ‘good enough’ therapist, by demonstrating how owning up to her misunderstandings and unhelpful emotional interventions ultimately enabled deeper collaboration in the therapeutic process. This presents both a tremendous challenge and opportunity to therapists, who may fear appearing incompetent or abandoning the veneer of expertise.

Le Pardon de Dieu annoncé à Jérusalem (Isaïe, LIV, 6 10) by Marc Chagall

Le Pardon de Dieu annoncé à Jérusalem (Isaïe, LIV, 6 10) by Marc Chagall

The book recommends a less conflict avoidant approach, erring on the side of honest affective engagement with revelations of negative countertransference (once a trusting relationship has been established), in the understanding that owning and correcting subsequent mistakes in treatment may itself facilitate client growth. This is situated in a broader engagement with the reality of the emotional encounter in general, and the use of ‘breaches and repairs’ as methods for transforming mistakes to opportunities for increased client (and therapist) self awareness.
Much of the detail of Psychodynamic Techniques is concerned with the practicalities of navigating the emotional disclosure Maroda advocates, balancing client needs, containment and congruent emotional engagement, whether in the context of therapist anger, erotic counter-transference or simple boredom. Maroda addresses directly the dangers of client exploitation where lack of engagement with (or over indulgence of) negative counter-transference encourages reaction formation and boundary breaking.

What use would you make of it as a practitioner?

Maroda’s detailed recommendations about the appropriate (client directed) levels of empathic expression, how to employ questions and interventions, the utility of goal setting in therapy etc, are usefully specific, without being overly prescriptive. For me they help to structure a mental map of therapy as a progressive process, rather than a series of single encounters.

Maroda keeps client interests at the centre of the therapeutic process – acknowledging that some clients may not wish to tolerate the iatrogenic suffering involved in depth work. Her descriptions of healthy regression (and it’s differentiation from malignant decompensation) provide a compelling narrative of the process of reintegration of split emotions and repressed traumatic experiences. While her acknowledgement of the role therapists can unconsciously play by failing to provide adequate containment / boundaries (with specific examples from her own cases), is informative: For example, examining how the seductive / abused client can unconsciously recreate in their therapist the feelings of ‘powelessness’ and ‘anger’ they experienced in childhood. Addressing the issues surrounding containment with borderline clients, Maroda outlines a method rooted in understanding of the underlying deficits involved, employing ‘reverie’ and appropriate emotional responses, with a measured understanding of the more extreme emotional sensitivity and acting out typical of BPD.

Depth by M.C. Escher

Depth by M.C. Escher

Maroda acknowledges that therapists will inevitably feed into the countertransference, but that this can direct the therapeutic process rather than derail it. Her suggestion that client resistance or therapist distaste may be the inevitable result of a clash of incompatible ‘patterns of relating’ (Maroda, 2010, pp35) , is a humbling reminder that not all client-therapist pairings are a good fit.

I find Maroda’s psycho-educative approach attractive – especially within the boundaries that she develops in Psychodynamic Techniques; i.e.: teaching social norms and providing constructive feedback in response to expressed client need, or in anticipation of common process. This provides a structure for clients who might be left at a loss by the tabula rasa of less responsive psychoanalysis, without imposing theory or inflexible methodology. Maroda is particularly strong in navigating between reinforcing client dependence, and providing support where needed, and here her case examples are particularly helpful.

I found her elucidation of potential re-traumatisation in the phenomena of ‘kindling’, a novel and important element of understanding regression as a therapeutic process. Maroda’s specific advice about how to hold regressing clients, especially those with attachment disorders, is highly applicable in the clinical setting.

First Steps, Picasso

First Steps, Picasso

Similarly, Maroda’s techniques for tentative client-directed challenges provide a specific guide as to how to tailor interventions. She demonstrates how to assess the efficacy of interventions as they are received, and how to transform missteps into opportunities for deepening the therapeutic relationship. Here she accords with contemporary conceptions of reactance (Dowd & Seibel, 1990) as indicative of therapeutic misdirection, rather than defensive resistance. Admirably she seeks to reduce the role omnipotence of the therapist, by removing the screen and revealing to clients (in so far as is therapeutic) the developing insight of her internal supervisor (Casement, 1995). Maroda closely examines the boundaries surrounding disclosure, and outlines clearly the differences between serving a therapist’s needs and their client’s.

Maroda subscribes to the Winnecottian ideal of the therapist as model of ‘good enough’ functioning / parenting, ‘failing well’ (Abram, 2007), both in order to transcend inevitable misunderstandings in interpretation, and ultimately to provide a model for depressive social functioning. Here Maroda ties her recommendations into published research, rather than case studies alone, something often lacking in psychodynamic texts.

If you were writing this book, what would you add/subtract?

Maroda’s opinion, that therapists should refer clients they dislike or find dull, is appealing, though perhaps not entirely practical – especially in ‘front line’ care provision. Perhaps an acknowledgement of the different treatment scenarios at work in ‘real world’ managed care could have been useful.

Maroda frequently roots her expectations of client’s potential recovery in their past ability to form secure attachments / relationships, and their historic ability to change. While these are likely strong predictors of the success of person centred psychoanalysis, it might have been useful to examine alternative treatments like Adult Attachment Therapy (Lopez & Brennan, 2000) for clients with deep trauma and attachment disorders. Similarly, an examination of the family and individual resilience factors (Hawley & DeHaan, 1996) that differentiate developmental experiences might reveal useful approaches to the amelioration of otherwise untreatable clients.

Memory, by Will Barnet

Memory, by Will Barnet

Maroda assures us that therapists need not be over worried about misdirecting clients, as they are less vulnerable to imposed change than we imagine. I feel she goes too far in this regard, ignoring the liability of client behaviour / discourse revealed by research into the demand characteristics of various psychotherapies (Kanter et al, 2004), and historic abuses like ‘recovered memory syndrome’ (McElroy & Keck, 1995). While clients do possess a tendency toward authentic change, it is demonstrable that this can be misdirected by wilful manipulation or well intentioned conditioning.

Less seriously, Maroda reveals a distaste both of casual drug use (relative to moderate alcohol use) and ambiguous sexual relationships (Maroda, 2012, pp54), that betray a puritanical intolerance.

Maroda’s account of the process of interventions becoming ‘automatic’ lacks an understanding of proceduralisation (Binder, 2004), a basic process in learning that explains how deliberate behaviours gradually become pre-conscious schema. Linking this with a ‘dual process’ account of cognition (Slife et al, 2001) and behavioural economic research into innate cognitive biases (Gigerenzer & Todd, 1999), might provide a more useful understanding of how client’s learned pathological attachment patterns can be neuroplastically ‘re-wired’ through the kind of corrective emotional experiences Maroda advocates.

Any other comments?

In stark opposition to Patrick Casement (Casement, 1995), Maroda falls on the ‘good model’, practical intervention side of the debate in psychotherapy, between passive listening and interpretation on the one hand, and facilitation and ‘helping’ on the other. Her willingness to adopt aspects of other therapeutic approaches, like congruence (from person centred therapies) or behavioural strategies and goal setting (from CBT) is a heartening change from more strictly psychodynamic texts. Her belief that change occurs through “incremental emotional experiences” rather than insight, accords with contemporary neuroscientific research into synaptic plasticity and the practicalities of habit formation (Bennett & Nelson, 2010), and to me represents a more humane and pragmatic psychoanalytic approach. This is reflected in Maroda’s understanding of borderline clients as affectively and cognitively impaired rather than wilfully destructive (Maroda, 2010, pp153) However I do question whether a less directive collaboration in the exploration of values, goals and interpretations might be preferable to the ‘advice’ that Maroda recommends in response to genuine client requests (Maroda, 2010, pp64).

Does the book meet its objective?

Overall Maroda succeeds in delineating a variety of techniques derived from clinical experience and illustrated with vivid case histories, that outline a growth orientated, less asymmetrical psychoanalytic relationship. Tacking therapy as a series of stages or challenges, Maroda remains consistently practical and readable, redefining the ‘good enough’ therapist for our less prescriptive time. Finally, Maroda’s pragmatic, psychoeducative approach tallies with client efficacy research (McLeod, 2011), in creating a collaborative and emotionally honest template for depth work in psychotherapy.


Abram, J. (2007). The Language Of Winnicott: A Dictionary of Winnicott’s Use of Words. UK: Karnac Books.

Bennett, S., Nelson, J.K. (2010) Adult Attachment in Clinical Social Work: Practice, Research and Policy. USA: Springer.

Binder, P. (2004). Key Competencies In Brief Dynamic Psychotherapy: Clinical Practice Beyond the Manual. UK: Guilford Press.

Casement, P. (1995). On Learning From the Patient. USA: Routledge.

Dowd, E. T. (1990). A Cognitive Theory Of Resistance and Reactance. Implications for Treatment. Journal of Mental Health Counselling, Vol 12(4), pp 458-469.

Gigerenzer, G., Todd, P.M. (1999). Simple Heuristics That Make Us Smart. UK: Oxford University Press.

Gelso, C. J. (2010). The Real Relationship In Psychotherapy: The Hidden Foundation of Change. USA: APA Books.

Hawley, D.R., DeHaan, L. (1996). Toward a Definition of Family Resilience: Integrating Life-Span and Family Perspectives. Family Process. Vol 25(3), pp 283-298.

Kanter, J.W., Kohlenberg, R.J., Loftus, E.F. (2004). Experimental and Psychotherapeutic Demand Characteristics and the Cognitive Therapy Rationale: An Analogue Study. Cognitive Therapy and Research. Vol 28(2), pp 229-239.

Lopez, F. G., Brennan, K. (2000). Dynamic Processes Underlying Adult Attachment Organisation: Toward an Attachment Theoretical Perspective On The Healthy and Effective Self. Journal Of
Counselling Psychology. Vol 47(3), pp 283-300.

Maroda, K. (2010). Psychodynamic Techniques. USA: Guilford Press.

McElroy, S.L., Keck, P.E. (1995). Recovered Memory Therapy: False Memory Syndrome and Other Complications. Psychiatric Annals. Vol. 25(12), pp731-735.

McLeod, J. (2011). Qualitative Research In Counselling and Psychotherapy. UK: Sage.

Slife, B.D., Williams, R.N., Barlow, S.H. (2001). Critical Issues in Psychotherapy. UK: Sage.

Yalom, I. D. (2011). The Gift Of Therapy. USA: Little Brown Book Group.